Name: The Problem of Hell (en Inglés)
Price: 684349.00 COP
Availability: InStock
Author: Jonathan L. Kvanvig
ISBN: 9780195084870

Formato

Libro Físico

Editorial

Oxford University Press

Autor

Jonathan L. Kvanvig

Año

1993

Idioma

Inglés

N° páginas

192

Encuadernación

Tapa Blanda

ISBN

019508487x

ISBN13

9780195084870

N° edición

Categorías

Filosofía de la religión

The Problem of Hell (en Inglés)

Jonathan L. Kvanvig (Autor) · Oxford University Press · Tapa Blanda

Libro Nuevo

$ 684.349

$ 1.368.698

Ahorras: $ 684.349

50% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Martes 02 de Julio y el Martes 16 de Julio.

Lo recibirás en cualquier lugar de Colombia entre 1 y 5 días hábiles luego del envío.

Reseña del libro "The Problem of Hell (en Inglés)"

The doctrine of hell presents the most intractable version of the problem of evil, for though it might be argued that ordinary pain and evil can somehow be compensated for by the course of future experience, the pain and suffering of hell leads nowhere. This work develops an understanding of hell that is common to a broad variety of religious perspectives, and argues that the usual understandings of hell are incapable of solving the problem of hell. Kvanvig first argues that the traditional understanding of hell found in Christianity suffers from moral and epistemological inadequacies. Historically, these shortcomings lead to alternatives to the traditional doctrine of hell, such as universalism, annihilationism, or the second chance doctrine. Kvanvig shows, however, that the typical alternatives to the traditional understanding are inadequate as well. He argues that both the traditional understanding and the typical alternatives fail to solve the problem of hell because they share the common flaw of being constructed on a retributive model of hell. Kvanvig then develops a philosophical account of hell which does not depend on a retributive model and argues that it is adequate on both philosophical and theological grounds.