Name: Catholicism and Community in Early Modern England: Politics, Aristocratic Patronage and Religion, C. 1550-1640 (Cambridge Studies in Early Modern British History) (en Inglés)
Price: 207203.00 COP
Availability: InStock
Author: Michael C. Questier
ISBN: 9780521068802

portada Catholicism and Community in Early Modern England: Politics, Aristocratic Patronage and Religion, C. 1550-1640 (Cambridge Studies in Early Modern British History) (en Inglés)

Catholicism and Community in Early Modern England: Politics, Aristocratic Patronage and Religion, C. 1550-1640 (Cambridge Studies in Early Modern British History) (en Inglés)

Formato

Libro Físico

Editorial

Cambridge University Press

Autor

Michael C. Questier

Año

2008

Idioma

Inglés

N° páginas

588

Encuadernación

Tapa Blanda

ISBN

0521068800

ISBN13

9780521068802

N° edición

Categorías

Reino unido
Historia de europa

Catholicism and Community in Early Modern England: Politics, Aristocratic Patronage and Religion, C. 1550-1640 (Cambridge Studies in Early Modern British History) (en Inglés)

Michael C. Questier (Autor) · Cambridge University Press · Tapa Blanda

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Reseña del libro "Catholicism and Community in Early Modern England: Politics, Aristocratic Patronage and Religion, C. 1550-1640 (Cambridge Studies in Early Modern British History) (en Inglés)"

This is a study of the political, religious, social and mental worlds of the Catholic aristocracy from 1550 to 1640. Michael Questier examines the familial and patronage networks of the English Catholic community and their relationship to the later Tudors and Stuarts. He shows how the local history of the Reformation can be used to rewrite mainstream accounts of national politics and religious conflict in this period. The book takes in the various crises of mid- and late Elizabeth politics, the accession of James VI, the Gunpowder Plot, religious toleration and the start of the Thirty Years War and finally the rise of Laudianism, leading up to the civil war. It challenges recent historical notions of Catholicism as fundamentally sectarian and demonstrates the extent to which sections of the Catholic community had come to an understanding with both the local and national State by the later 1620s and 1630s.