Name: Society and Consumption: Affective Responses of Low-Income Consumers to Involuntary Losses of Symbolic Goods and Possessions (en Inglés)
Price: 144602.00 COP
Availability: InStock
Author: Luciana P. B. Luís Fernando H.M.A.
ISBN: 9786207707614

portada Society and Consumption: Affective Responses of Low-Income Consumers to Involuntary Losses of Symbolic Goods and Possessions (en Inglés)

Society and Consumption: Affective Responses of Low-Income Consumers to Involuntary Losses of Symbolic Goods and Possessions (en Inglés)

Formato

Libro Físico

Editorial

Ks Omniscriptum Publishing

Autor

Luciana P. B. Luís Fernando H.M.A.

Idioma

Inglés

Encuadernación

Tapa Blanda

ISBN13

9786207707614

Society and Consumption: Affective Responses of Low-Income Consumers to Involuntary Losses of Symbolic Goods and Possessions (en Inglés)

Luciana P. B. Luís Fernando H.m.a. (Autor) · Ks Omniscriptum Publishing · Tapa Blanda

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Reseña del libro "Society and Consumption: Affective Responses of Low-Income Consumers to Involuntary Losses of Symbolic Goods and Possessions (en Inglés)"

This study identified affective responses resulting from involuntary losses of symbolic possessions of low-income individuals who, in the period from 2003 to 2013, rose socially, identifying themselves as members of the Brazilian middle class. As a result of the economic crisis, these consumers suffered symbolically important losses that affected the constitution of part of their self. Based on the understanding that losses of symbolic possessions go beyond simple material deprivation and extend to the construction of an acquired identity, the study proposes that affective responses to involuntary losses establish a strong relationship with the phases identified by Kübler-Ross (2000): denial, anger, bargaining, depression and acceptance. We interviewed consumers who had risen socially and had recently been hit by the economic crisis, having suffered considerable shocks to their sense of self. The phases of reaction to loss were evident in the experiences of the interviewees, helping to fill the theoretical gap in understanding how the loss of symbolic possessions resembles the death of identity and affects the self and its extension.