Name: The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye (en Inglés)
Price: 76715.00 COP
Availability: InStock
Author: Khenpo Sodargye
ISBN: 9781614295860

portada The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye (en Inglés)

Formato

Libro Físico

Editorial

Wisdom Publications

Autor

Khenpo Sodargye

Año

2020

Idioma

Inglés

N° páginas

232

Encuadernación

Tapa Blanda

ISBN13

9781614295860

Categorías

Filosofía de asia y de la india
Budismo

The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye (en Inglés)

Khenpo Sodargye (Autor) · Wisdom Publications · Tapa Blanda

Libro Físico

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Origen: Estados Unidos (Costos de importación incluídos en el precio)

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Reseña del libro "The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye (en Inglés)"

Khenpo Sodargye translates and provides commentary on the Diamond Cutter Sutra, the oldest printed book in China, shedding light on the Buddha&;s teachings on how to destroy attachment without being led astray; the author is a household name in China and his books and CDs sell in the millions in China.In the profound teachings of the Diamond Cutter Sutra, the Buddha offers a view of the world that deconstructs our normal categories of experience to show us that what we think are real entities in the world are actually our conceptualizations. The Buddha teaches us to cut our attachment to all phenomena and to the &;I,&; which are empty of inherent existence, and in so doing, cut the root cause of our suffering. Yet without wise guidance we may think that because all phenomena are empty there is no need to be attached to virtue, and thus we fall into the worst trap of all&;an attachment to emptiness. How do we destroy our attachment without being led astray? With this question in mind, Dzogchen Master Khenpo Sodargye provides sparkling commentary on the Diamond Cutter Sutra so that we understand its actual meaning, thus preparing us to understand the view of the Great Perfection and Mahamudra. Before recognizing the nature of the mind, we learn we must hold on to things that are virtuous and right. Like a boat, these can help us cross a river; until we reach the other shore, it makes no sense to give them up.