Reseña del libro "The Lord's Prayer: A Mathematician's Creed (en Inglés)"
In this book, the authors uncovered a startling interpretation of the Lord’s Prayer via an ancient, but well-known and well-tested mathematical method used by the Jews to study and interpret the Torah (the five books of Moses) and the Tanakh (the Jewish Bible). It is called gematria, which is a system of assigning a numerical value to each letter in an alphabet. The Jews and Greeks have their own gematriot or gematrias (plural of gematria) with well-accepted standard values. Using gematria within a mathematical framework based on the Scripture, the authors discovered the following 12 attributes of the Lord’s Prayer:[1] When we pray the Lord’s Prayer, the grace and peace we receive from the Father is multiplied or increased by the power of the Holy Spirit.[2] When we pray the Lord’s Prayer, we acknowledge the sovereignty of the Father.[3] When we pray the Lord’s Prayer, we proclaim our faith in the fulfillment of the will of His Father in His Son, Jesus Christ.[4] The Lord’s Prayer is the foremost proclamation of faith in the fulfillment of the will of His Father in His Son, Jesus Christ.[5] When we pray the Lord’s Prayer, we acknowledge the Father and His love for us.[6] When we pray the Lord’s Prayer, we are led by the Holy Spirit to become more like Jesus Christ.[7] When we pray the Lord’s Prayer, we acknowledge that Jesus Christ is the judge of humanity. [8] It is the will of the Father that we should pray the Lord’s Prayer at the times acceptable to Him.[9] The Lord’s Prayer is to be prayed daily at the prescribed times, namely, {10.35am,10.53am,1.35pm,1.53pm,3.15pm, 3.51pm, 5.13pm, 5.31pm}.[10] The Lord’s Prayer, prayed daily at the prescribed times, presents our bodies as a living sacrifice, holy and pleasing to God.[11] At the prescribed times, we can accompany the Lord’s Prayer with our own personal prayers of thanksgiving and requests. [12] The Lord’s Prayer is the covenant of the Redeemer of Isaiah 59, Jesus Christ. They concluded by showing that the Cross of Jesus Christ is the sign of the covenant of the Redeemer of Isaiah 59.
