Name: The Politics of Muslim Intellectual Discourse in the West: The Emergence of a Western-Islamic Public Sphere (en Inglés)
Price: 194812.00 COP
Availability: InStock
Author: Mincheva, Dilyana
ISBN: 9781845198381

portada The Politics of Muslim Intellectual Discourse in the West: The Emergence of a Western-Islamic Public Sphere (en Inglés)

The Politics of Muslim Intellectual Discourse in the West: The Emergence of a Western-Islamic Public Sphere (en Inglés)

Formato

Libro Físico

Autor

Dilyana Mincheva

Editorial

Liverpool University Press

Idioma

Inglés

N° páginas

196

Encuadernación

Tapa Blanda

Dimensiones

22.6 x 15.0 x 1.5 cm

Peso

0.29 kg.

ISBN13

9781845198381

Categorías

Oriente próximo
Relativo a personas o grupos islámicos/musulmanes
Grupos sociales: grupos y comunidades religiosas
Historia de oriente próximo
Islam

The Politics of Muslim Intellectual Discourse in the West: The Emergence of a Western-Islamic Public Sphere (en Inglés)

Dilyana Mincheva (Autor) · Liverpool University Press · Tapa Blanda

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Reseña del libro "The Politics of Muslim Intellectual Discourse in the West: The Emergence of a Western-Islamic Public Sphere (en Inglés)"

This book is a case study in the literary, psychoanalytic, and theological encounters between diasporic Muslim intellectuals and secular western modernity. It centres on the simultaneous search for the possibility of both a reformation of Islamic fundamentalism and a transformation of the exclusionary limitations of western public institutions. With roots in original research in the fields of comparative religion and cultural studies, and drawing on sources in English, French, and Arabic, the author introduces and elaborates the concept of "Western-Islamic public sphere". This concept defines what is at stake in the formative play of public representations where traditionalist foundations and modernist adaptations meet, clash, and produce discourse around their common disequilibrium. The Western-Islamic public sphere (which is secular but not secularist and which is Islamic but not Islamist), within which a critical Islamic intellectual universe can unfold, deals hermeneutically with texts and politically with lived practices. It emerges from within the arc of two alternative, conflicting, yet equally dismissive suspicions defined by a view that critical Islam is the new imperial rhetoric of hegemonic orientalism and the opposite view that critical Islam is just fundamentalism camouflaged in liberal rhetoric. This innovative and original scholarly apparatus offers a third view -- one that arises in its practice from ethical commitment to intellectual engagement, creativity, and imagination as a portal to the open horizons of conflictual history.